German translation of this blog by Silke Lira Blumbach
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My mother was raised in the French foster system. My father was a product of the Second World War and only reconnected with his mum when he was 10. As a result, they suffered from severe attachment trauma and shame. She was a discouraged borderline struggling with depression and he was a codependent that lost his ability to feel. Because my father was mostly absent, I was parentified and developed a fusional relationship with my mother. Both my sister and I could not receive in this family environment the emotional nurturing we needed to develop secure attachment. I coped by being the best at school and in general the best boy possible so I became the Golden Child and started building strong codependent tendencies. My sister struggled to cope in this family environment and became the Scapegoat and started developing borderline tendencies. When I was 9, our parents divorced. Mum could not cope anymore with the emotional unavailability of dad, and left overnight leaving both my sister and me behind to live with her new companion. She was clumsy in explaining to us her departure. At that point in my life, my mum was everything. She was a stay-at-home, we spent a lot of time together and I was meant to fill the emotional void my dad had left. We had a fusional relationship. While it is natural for a 9 year old to be dependent upon his mother, my dependency was even more pronounced, as she was so afraid of being alone. To make it worse, when she ran away, I was left with an emotionally unavailable father. My new stepmother was a petulant borderline. As a codependent, my dad needed to appear as the good guy so played sides instead of fighting for inclusion. As a result, she saw us as a clear threat to her relationship to our dad. This led to a second abandonment where my dad gave us away back to my mum and we hardly saw him after that. This second abandonment was very hard on me as I asked my dad to stay with him. Though he was an absent father, I had developed an intense fear around my mum unpredictability so felt safer to stay with him at the time instead of going back to mum. But he just gave me back to mum without even giving to us an explanation. As a result, my child self developed the core belief of being “bad”, in fact “very bad” for parents not wanting to be with me. And shortly after being reunited with mum, both sets of parents had a baby son. This reinforced how bad we had to be that we needed to be replaced. My goal in sharing this story is not to throw my parents under the bus as I have repeated myself many of their mistakes but to share with the readers how attachment traumas are created.
I coped with the deep core belief of being so bad by becoming a hyper-achiever. I had a bright mind and used it to my advantage to bury my core shame of being unlovable so that my achievements could give me the positive attention I was desperately craving for. To cope with my attachment trauma, all my focus turned into the goal of being admitted to Ecole Polytechnique, the most prestigious engineering school of France. To reach that goal, I worked insanely for the 2 years after high school. I would study until 12:30 AM every night and only give myself Saturday afternoon to bike in the Cote d’Azur countryside. As it was a national exam, I was competing with the brightest and most hard-working students in my age category in France. I became interested in the occult as a short cut to become super smart as I felt being the best was the only way I could be loved. Actually many kids today that are fascinated by the Marvel super hero movies and comics feel very powerless and out of control as they feel unlovable in their present state. I ended up not making it to Ecole Polytechnique but to the second best engineering school of France Ecole Centrale Paris, which was an excellent achievement. While I thought reaching my goal would bring me happiness, the opposite happened. I had lost the goal that was distracting me from my misery. I felt distressed and I could not explain why. I did not feel I belonged anywhere. I started drinking heavily and my connection with women was limited to meaningless one-night stands. I started developing a profound disgust to myself. I had read lots of books from Osho Rajneesh (see documentary Wild Wild West on Netflix) and I enjoyed very much his provocative insights, vast knowledge and wisdom. One day, when I felt particularly miserable and was looking for an answer, I drew a card from his tarot deck. It was the Master card, the 79th card in Osho’s tarot deck. I interpreted the meaning of this card that I had to find a master because I felt so stuck. Awakening felt like the answer to my suffering. An occult group in Paris was leaving bookmarks in Osho Rajneesh books. It was called The Fellowship of Friends that proclaimed to be a fourth way school following the teaching of Gurdjieff and Ouspensky, two famous Russian mystics. Osho spoke frequently of Gurdjieff in his books. I contacted them and after three prospective meetings, I was determined to join to put an end to my misery and isolation.
At first, my experience in the cult was exhilarating. I felt an intense sense of belonging, I was given a new meaning for my life, I was surrounded with many smart, mature and wise people, my mind was stimulated by new and fascinating esoteric knowledge, my ego was gratified by feeling among the chosen ones and having a direct connection to God (called Influence C in that group), I was developing deeper connections with people and my life became full of new exciting experiences and adventures. Being in a cult at that time was actually an improvement to my state compared to the powerlessness, isolation, addiction and depression that I had been struggling with. Actually, a lot of people go from substance or sexual addiction to becoming fundamentalist newborn Christians, this is actually an improvement too. There is a reason why the 12-step program is so religious.
If you want to better understand the type of cult I joined, you may be interested to watch the documentary Holy Hell on Netflix. Both my cult leader Robert Earl Burton and Michel Rostand in Holy Hell are megalomaniac and homosexual predators. They believe they are fully awakened. They are highly manipulative and believe that it is an honor to be used by them. They are very authoritative and exercise full control over the life of their members. Robert’s group the fellowship of friends was a bit larger than Michel’s as it reached over 3,000 members at its prime time. Robert demanded 10% of every member income, sex from any male member he found attractive (most of them being heterosexual and having no interest to have sex with a man) and compliance to his instructions as he saw himself more evolved than Christ himself.
In most cases unfortunately, a guru/disciple relationship is nothing else than a narcissist/co-dependent relationship. It is a dysfunctional relationship where needs are met in ways that are destructive, manipulative and covert. What is the dynamic of this dysfunctional relationship? Because of their attachment traumas, the co-dependents have developed core shame and believe they are bad and as a result, there are unable to see their own light. They have disown their light and their guru has disowned his shadow. The relationship that they are developing with a narcissistic guru will then reflect their unworthiness and they are therefore a perfect match to their cult leader because of their core belief of being bad. The codependents are attracted to the charm, boldness, confidence and domineering personality of the narcissist. The codependents reflexively give up their power; since the narcissist thrives on control and power, there is an intense attraction between them. The narcissist guru find recruits who lack self-worth, confidence and who have low self-esteem — codependents. Through smart manipulation the narcissist leader is able to conceal his lower motives and maintain an unsullied reputation—at least in the beginning. They are often highly intelligent, possess esoteric information that is very attractive to their followers, and are well aware of mind control techniques. Most use the technique of undermining the follower’s sense of self by subtle criticism or exposing personally embarrassing situations to trigger their core shame—all this in the name assisting the person to transcend ego. They establish their superiority over their followers by claiming super powers that cannot be verified. For example, Robert would claim “I have fully developed higher centers”, “I live in a pure state of presence & being”, “I am omnipresent, omniscient and omnipotent”. Anyone questioning the claims of the guru is shamed for lacking faith, devotion or is seen as disruptive for the group cohesion. Because co-dependents have such fear of abandonment, they typically err on the safe side by unconditionally siding with the guru’s views with the rest of the followers. Over time, even as the disciples become aware of the guru abuse, they look the other way, as they understand that the cult leader owns the relationships in the group and any opposition would mean ex-communication, which is perceived as the worst possible punishment for people with abandonment traumas. Once we have accepted the cult as our family, we are stuck. There is another important reason why it is so difficult to leave these dangerous cults. We have disowned our relationship to our Creator, God or Source and believed we are dependent on the group and the cult leader to access it. Leaving the group is then associated with cutting our connection to the divine, which is a deeply entrenched fear in humans. We have been controlled for millenniums by the fear of rotting in hell for eternity. When I announced my departure of the cult to Robert in 1996, he warned me that I would lose my connection to “Influence C” (i.e. God). At the end, I only lost my connection to a demon 😉
I had made the Fellowship of Friends my family, I was part of the cult inner circle, I had adopted the cult beliefs and language, I had very little connection with my blood family. So how was I able to leave it when I was only 23 confronting the cult leader Robert Earl Burton on my last day while so many other more mature, smarter and experienced members stayed stuck there for so many years?
- First, I stayed in contact with a French healer Jacques who I intuitively felt had many more spiritual abilities than my guru who claimed to be God on earth. He helped my deprogramming in smart and subtle ways.
- I was not completely dependent on the group as I just started a programmer job in Silicon Valley.
- I rented a room in a house with an individual that had his own teacher Elias De Mohan, a remarkably psychic man that was not cultish. This again challenged Robert’s claim that he was the most conscious being on earth.
- After attending so many Robert’s events, he looked like a parrot repeating the same thing over and over again so I did not feel I was learning anything new anymore.
- The cult organization destroyed my relationship with a woman I was deeply in love with and built resentment toward the cult as a result.
- I understood how wasteful Robert was with money and I did not want him to do this with 10% of my income now that I had a good job.
- However, I think the biggest factor came from my own attachment trauma. I had lost my family already when I was a kid and knew I could survive it. Or maybe subconsciously, I wanted to re-experience the pain of losing my family again for healing purpose. In any case, my own trauma benefited me in this situation.
Most of my friends in the cult ended up only leaving the cult 13 years later after all the abuse was made public through this public blog.
In summary, here is what the cult member gets from the transaction:
- The cult member gets his core belief of being unlovable, bad and unworthy validated, replaying childhood attachment trauma. Many co-dependents have learned that they only get loved by being down on themselves and making the other better than they are
- The cult member gets belonging & connection with like-minded individuals. He gets a new family (with conditional love)
- The cult members gets to experience the divine and higher part of them that they have disowned through the guru
- The cult member gets a sense of (false) security through the guru self-confidence, assertiveness, and views on the meaning of life that are simple to understand
- The cult member gets new goals and activities so that he does not have to face his own inner turmoil and demons anymore. He is given a new direction that prevents him to dwell more on his/her own misery so feels better as a result. Actually, many of these activities allow the individual to develop his creativity far more than what he was doing in the past. The caveat is that the guru is the one benefiting financially for the disciple newfound creativity, not the individual
These benefits provide enough value to the disciple that they will often surrender their free will, financial resources and even their own body to the leader. Disappointment with the leader, acknowledgement of the abuse will eventually force the follower to re-own his own power and needs, stand on his own feet to live his own life, a more authentic life. At this stage, the follower feels angry, betrayed and intense grief. What was heaven now seems hell. Eventually, they will need to digest this experience in more objective terms for true healing to take place. They feel like a victim but eventually needs to own how their own attachment traumas played a role to be a match to this experience. They will able to take responsibility for joining a cult and forgiving themselves for doing so. Actually, many people are able to create fulfilling and successful lives after a cult experience if they can learn all the lessons that came with it.
Paradoxically, cult leaders hold often even more core shame than their followers. Their shame is so repressed that they can only see it externally through their own disciples. We have to remember that cult leaders and followers, just like narcissists and co-dependents are simply the mirrored repressed aspects of each other. Many cult leaders are hyper achievers to cover up their own sense of inadequacy, and many have developed special abilities to maintain the illusion of personal greatness so that they would never have to face how bad they actually feel about themselves. Actually, both cult leaders and their members are in a state of dysfunctional and unhealthy dependency. The guru deals with his insecurity around that dependency by creating a large narcissistic supply of followers to ensure that his needs would always be met. It is actually harder for the guru to growth and heal as he has completely disowned his shame and buried his vulnerability. Actually, therapists see a lot of codependents but narcissists never come to their office. This is because narcissists can never admit there is something wrong with them while codependents are so good at finding fault within themselves as they have learned to get rewarded and receive love for showing their imperfection to the narcissist. All cult leaders suffered from severe trauma from their childhood that they never healed. Theo Dorpat wrote in his book “Wounded Monster” about the importance of Hitler’s (the most infamous cult leader of all times) childhood trauma to explain his destructive behaviors.
What does the cult leader gets from the transaction?
It feels alone at the top so actually the cult leader in most case does not get belonging or connection. He feels often alone and disconnected from others. They are unable to develop equal authentic relationships with others as they see the world in a hierarchical way. This is why so many cult leaders, especially if they are men, turn into sex addicts. Sex is the only way they can get the connection they desperately need. In general, the cult leader will get his followers to talk his or her love language whether it is act of service, words of affirmation, gifts, time together or touch to fill the void of their pathological loneliness. The bigger the void, the bigger the need for external adoration. The same pattern can be observed with stars and their fans, or with any narcissistic leader and their subordinates.
The leader gets tremendous energy from their followers and it typically feeds their lower shakras because of lack of purity and integrity: financial security with the first shakra, sexual gratification with the second shakra or power with the third shakra. This energy rarely reached the higher shakras because their character has been perverted: the fourth to experience pure love for their followers through service (ex. burning heart of Christ), the fifth to express it creatively, the sixth to lead with vision and the seventh to stay aligned with the rest of creation.
Ego is nothing else than the illusion of separateness. As the ego gets gratified, the identification with the ego becomes stronger and stronger and the connection with the authentic self weaker and weaker. They become sociopathic then psychopathic as their disorder develops. This means that they are able to cut their own unpleasant feelings through rationalization. As a result, they repress their own emotional pain & suffering which now become externalized in the pain & suffering of their followers that have not completely cut the connection to their heart.
Gurus are often high-functioning psychopath that display superficial charm, a grandiose sense of self, lack of remorse or empathy, lack of introspection, cunning behavior, lying, egocentricity, parasitic lifestyle, and more often than not, sexual exploitation. While their followers admire them, their psychological condition is often worse than the people they abuse. Behind close doors, they are deeply tormented and often resort to diverse addictions to shut the door of their own conscience torturing them. Their mental health is plagued with anti-social disorders, paranoia and self-hatred.
What do they need to heal? A collapse of their universe with people turning against them and keeping them accountable for their own actions. In 1996, during the third year at my cult, I went to Russia. The Soviet block had collapsed and there was a lot of interest for spirituality. I start giving there teaching dinners and running large meetings about the group teaching. The women were beautiful and I was falling in love every day. My success went to my head and I was becoming a mini-guru. The cult leader Robert Burton heard from others that I was taking too much liberty and I was reprimanded and fined at my return to the US. They crushed me and this is the best thing they could have done to downsize my ego that had got too inflated. Of course, the fact that he punished me for actions he would do himself behind people’s back did not sit too well for me and acted as a catalyst for me to leave.
Of course, not all spiritual teachers are narcissist or have dysfunctional parasitic relationship with their followers. What is most important for those seeking spiritual guidance is to keep their critical thinking alive as they approach any spiritual teacher. The questions they must ask ourselves are:
- Does this teacher walk his/her talk? Does this teacher live by the precepts he/she teaches?
- Is the teacher respectful of you? Do they automatically assume you are below them?
- Do they have a grandiose sense of self?
- Do you feel manipulated in any way by this person?
- Do they require zealous, unquestioning commitment and subservience to the leader?
- Is questioning, doubt, and dissent discouraged or even punished?
- Is the group elitist, claiming a special, exalted status for itself, its leader and members?
- Does the leadership induce feelings of shame and/or guilt in order to influence and/or control members?
- Do they encourage members to cut ties with family and friends outside the group? Are members encouraged or required to live and/or socialize only with other group members?
- Does the group use subtle maneuvers to make it difficult for you to leave? Do they punish you if you leave? Are you ostracized if you leave the group?
Once these question are answered to your satisfaction, this somewhat suspicious stance can be relinquished in order to assimilate the instruction you desire, and to create an open-hearted relationship with your spiritual teacher.